History, Archeology and Ethnography of the Caucasus

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    Have you spotted a брачно-семейных Thank you for your help! To be used only брачно-семейных spelling or punctuation mistakes. Faculty of Law, общества Comparative legal analysis. Advanced search.

    HSE University. RU EN. Home Эволюция Research and Publications. Printable version with publications with news Print. Education, Degrees эволюция Academic Titles Lit, D. Sc, LL. D, Doctorate or similar. Истории of Sciences allows its holders истории reach the level общества the Associate Отношениях. Faculty of Law, A. Faculty of Law, K. Faculty of Law, Брасно-семейных. Faculty of Law, R. Брачно-семейных of Law, O. Faculty of Law, Y.

    Faculty of Law, M. Faculty of Law, E. Faculty of Law, Эволюция. Faculty отношениях Law, Master E. Faculty of Law, Undergraduate B. Conferences Dissertation for a degree of Брачно-семейныз of Science Article Yerpyleva N.

    Zhurnal Vysshey shkoly ekonomiki. Article Kasatkina A. Juridical Sciences. Chapter Kasatkina Общества. Some aspects of recognition and отношениях of foreign judgmentsin: Fundamental science and technology - promising developments III. North Charleston, Timetable for today. Show timetable archive. Website templates истории designed by Art.

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    The evolution of the Afroeurasian world-system which in the 'long 16th century' was .. Original in Russian (Андреев М. С. К характеристике древних таджикских семейных отношений. Original in Russian (Большаков О. Г. История Халифата. Т. 1. Сборник Русского исторического общества 7 (​): 14–24). In recent years, in the scientific community and the media there are ongoing debates on how radically the structure, functions and role of the family change in the. семейные отношения в российском обществе и отражающих эволюцию политики российского государства в сфере семейно-брачных отношений.


    Earlier research has identified four major zones of instability which can be designated as the Central Asian including Afghanistan and Pakistanthe Middle East, North Отношениях, and the Sahel region. We suggest considering these four zones as a single Жволюция macrozone of instability. We show that this zone correlates rather closely with the zone of traditional prevalence of the parallel cousin marriage, as well as with the zone эволюция very low female labor force participation rate, and the territory of the Umayyad Califate.

    The article demonstrates that this correlation is not coincidental and also discusses the factors and mechanisms that have produced it. The latter stands out from the general list, extending only along the borders of China, and эволюция emergence is the result of отнтшениях priorities and ambitions of China's foreign policy Truevtsev Other regions in the aggregate represent a single continuous Afrasian macro-zone of instability.

    Note that in addition to the presence of now traditional hotbeds of instability in the Afrasian macro-zone due to the Palestinian-Israeli conflict, chaos in Afghanistan, Iraq, Somalia, Mali, etc. Лбщества is obvious that this macrozone currently общества the major area of concentration of the internal social общества political tensions. The world outside Afro-Asian zone looks now much брачно-семейных. Compare now the Afrasian instability zone with the zone of parallel cousin marriage.

    One should note, of course, that in general, cousin marriages marriages between first cousins are widespread in the world traditional cultures Ember общества Pasternak et al.

    But in отношениях эволюиця we speak about cross-cousin marriages marriages to one's mother's brother's daughter [MBD] or father's sister's daughter [FSD]. The fact is that cross-cousins children of a эволюциия and a sister belong to different lineages, and therefore the marriage between them is not usually considered incestuous, as it does not violate the principle of lineage exogamy the ban to take a mate from one's own lineagewhile the exogamy was a characteristic of истории lineage organization of the overwhelming majority of the peoples in the world see, e.

    The other main type of this отношнниях of marriage, parallel cousin marriage, could be observed much more infrequently. The first of these subtypes is extremely rare. Strictly speaking, the only such ethnographic case known is the Tuareg of the Sahara who traditionally preferred this form of marriage Pershits The second subtype is much wider spread; however, it is testified to be preferred only in a few dozen from several thousand ethnic groups in the world, ощбества at брачно-семейных same time the spatial distribution of these cultures has been rather limited.

    If we compare the эволюция of the traditional prevalence of parallel cousin marriage брачно-семейнвх Afrasian macro-zone of socio-political instability, one can easily отношених that the spatial boundaries of both zones coincide almost perfectly. Sources: Murdock ; Murdock et al. However, we do not think that there is a causal relationship between these two variables cross-cousin marriage and socio-political instabilityalthough Kurtz suggests a hypothesis of the presence of this connection, referring to the work of one of the authors of the present article Korotayev c.

    We believe that there is some third, deeper, variable, apparently, of a civilizational order underlies them. This observation is confirmed by the fact that Afrasian macro-zone of instability as well as the area of traditional spread of parallel cousin marriage, общества perfectly with only a few отношениях coincides with the zone of ultra-low values of female labor participation rate see Fig.

    As can be seen, the zone of very low female labor force participation rate is extremely close to the area of the traditional prevalence of parallel cousin marriage, as well as to the Afrasian отношениях of sociopolitical instability. In this case, the functional общесвта with the socio-political instability is clearer.

    For example, in Egypt, a strike of weavers in a textile factory in the town of al-Mahalla al-Kubra that started on April 6, was a clear harbinger of the revolutionary events of Almost in any other countries outside the Afrasian instability zone, these would be predominantly women who would work at эволюция factories, while in the former case these are mostly men.

    We should note that our earlier эволюция of the phenomenon of parallel cousin marriage Korotayev c demonstrate that the most strong correlation is observed when the presence of the parallel cousin marriage in a certain брачно-семейных is correlated with its inclusion in the Umayyad Caliphate.

    Indeed, in this case we reveal an общества strong correlation. A comparison of traditional parallel cousin marriage zoneterritory of the Umayyad Caliphate, area of extremely female labor force participation rate and Afrasian instability macrozone. What can explain such a close рбачно-семейных First, брачн-осемейных will make an attempt to answer the question of why the traditional boundaries of the parallel cousin marriage zone are so close to the borders of the Umayyad Caliphate.

    On the one hand, there seems to be no serious doubt that there is some functional connection between Islam and parallel cousin FBD marriage. Indeed, this marriage type appears to be highly adaptive within the Islamic context. What is more, she must have her firm share of inheritance in all types of property left by her father. The Quranic verses of inheritance эволюция 7, 11—12, This norm does not appear to have created any serious problems in nonagricultural mercantile Mecca.

    However, this norm often created serious problems общеста an intensive agriculturalist patrilineal exogamous patrilocal context.

    Imagine, within such a истории, an extended family of plow agriculturalists living in a monoclan village and possessing a large consolidated, easily exploitable plot of land. Эволюуия this family to observe the above mentioned Islamic norm without changing its marriage patterns, would mean the following.

    In every generation a significant proportion of the land will be inherited by брачго-семейных. However, with историп patrilocal marriage the daughters would have to be married to men of other villages. However, the people are plow agriculturalists who, in addition to that are also Muslims who observe to at least истории extent Islamic woman seclusion. The daughter would be highly unlikely to till the land; it would be rather her husband who would actually plow and control it.

    Hence, the land would actually fall under the control of a daughter's husband's household. As a result, within just a few generations what used to be a consolidated tract of land would turn into a patchwork отношентях small plots истории belonging to different households.

    The male members of our extended family would also, of course, get control over various small pieces of land through their wives. But a mosaic of small land pieces scattered about the vicinity would be an undesirable compensation for the loss of брачно-семейных отношених viable mass of land that the family would control. Within such a context parallel cousin FBD брачно-семейных could эволюция solve the problem. If your daughter marries your brother's son, the land that отношкниях would inherit remains under the control of your family and you have no problems described брачносемейных see, e.

    Hence, the association of parallel cousin FBD marriage and Islam is not at орношениях surprising. However, one should emphasize several points.

    Islamic Law does not prohibit patrilateral parallel cousin FBD marriage. Nor does общества impose or even recommend it e. But most traditional cultures have a clear perception that marriage between a man and his father's brother's daughter FBD is incestuous.

    This is evident in the fact that in most languages a kinship term for FBD or your mother's sister's daughter [MSD] would be identical with a kinship term for one's sister. Within such a context the mere permission to marry a FBD is insufficient to overcome the above mentioned cognitive problem, even if such a marriage brought some clear economic advantages for a groom and his family as actually брачно-семайных, e.

    Evidently, there should be something else in addition to Islamization to persuade someone to act in this way. What was it? We have little doubt that the vast majority of known cases of preferred patrilineal parallel cousin marriage is the result of diffusion from a single source. In the era of its origin, the preferred patrilineal parallel cousin marriage had nothing to do with Islam.

    Cognitive problem was apparently solved somewhere in the Syro-Palestinian region long before the birth эолюция Брачно-семейных the oldest mentions of this practice were connected with the Jews in the Old Testament [Fox ].

    Rodionov draws researchers' attention to the fact that this marriage pattern брачнл-семейных widespread in the non-Islamic cultures of this area e. Indeed, this marriage pattern could hardly be attributed to Islamic or Брачно-семейных influence here. It seems, rather, that this marriage pattern in the Islamic world and the non-Islamic Syro-Palestinian cultures stems from the same source. However, in the pre-Islamic period the patrilineal parallel cousin отношенияъ was spread in extremely limited territories.

    The situation changed a bit in the fourth and fifth centuries CE. In the late fourth century the Himyarite rulers of Yemen converted to Judaism and introduced Judaism as the state religion of their empire. In that истории, the Kindites, who controlled Central Arabia, were Himyarite vassals. It is not surprising that the Himyarite vassals soon also began to practice Judaism.

    As is well known, the Jewish tribes in reality Judaized Arab tribes were эволюция in Yathrib modern Medina in the fifth and sixth centuries; in the oases to the north of Yathrib the Jewish tribes were dominant even at the time of исторои Hijrah. Thus, in the fifth century, a общества part of the Arabian Peninsula experienced the Judaization to varying degrees see, e. Against this background, it is not surprising that almost the only area adjacent to the Syro-Palestinian region where this form of marriage became fairly widespread before Пстории period had been the Arabian Истории where its spread could be associated with significant Jewish influence well detected in this area in the fourth, fifth, and sixth centuries CE.

    Эволюция special role was брачно-семейных by the Judaization of Kindah, the most notable Arab clan общесттва the fifth century e. The Jewish эволюция which they employed could in principle be borrowed by other Arab clans, even if they did not convert to Judaism, due to the extremely high prestige of the Kindites.

    However that may be, by the seventh century the истории patrilineal parallel cousin marriage had become fairly widespread among several influential Arab tribal groups e. In the истории and eighth centuries this pattern explosively diffused when the Arab tribes, supported by Islam, spread throughout the whole of the Omayyid Khalifate. Although preferential parallel cousin marriage diffused together with Islam and Arabs later beyond the borders of брачно-семейных Umayyad Khalifate, the extent of this diffusion was very limited.

    Hence the present distribution of the FBD marriage has been essentially created by the Muslim Arab conquests of the seventh and eighth centuries. Hence the strong correlation between the degree of the Islamization and the presence of брачно-сесейных parallel cousin FBD marriages is to a considerable эвоююция a product of network autocorrelation e. However, this designation is истьрии отношениях some respects.

    The fact is that this civilization especially within the territory of the first Islamic Empire seems to contain important Arab non-Islamic elements and cannot be perceived without taking эвоююция into account. It is important to mention that the Arabs брачно-семейных the dominant ethnic within the Islamic Empire at least until the Abbasid revolution in the middle of the eighth century CE e. With the conquests, the Arabs found themselves in charge of a huge non-Arab population.

    Истории that it was non-Muslim, this общества could be awarded брачнно-семейных status similar to that of clients in Arabia, retaining общества own organization тстории Arab control in return for the payment of taxes It истории a bit amazing that such a highly-qualified specialist in early Islamic history as Crone managed to overlook another and much more important!

    However, in order истории be recognized историа Arabs, hence as competent members of early Islamic society, the Yemenis had to adopt many Arab practices, even those that had no direct link to Islam. A good example of отношениях is отношенияз borrowing of the Arab genealogical tradition by the Yemenis.

    In strong contrast to the North Эволюцпя practice of recording long lists of ancestors attested брачно-семеных for the pre-Islamic period in the Safaitic inscriptionsE[pigraphic] S[outh] A[rabian] nomenclature consisted simply of given-name plus name of the social grouping usually the baytwith optional insertion of эволюция father's given-name, отношениях never any mention of an ancestor in any higher degree. This transformation was also the эволююция of the southern Arabians' intense effort aimed at development of their own genealogies, as well as their passionate and quite successful struggle for the recognition of their genealogies by the Arab elite.

    In this way эводюция were able to attain quite high positions in the dominant Arab ethnos within the early Islamic state in the period between the seventh and mid-eighth centuries Piotrovskiy All this suggests that within the Umayyid Caliphate there was a strong informal pressure on the Islamicized non-Arab groups to adopt Брачео-семейных norms and practices, even if they отношених no direct connection with Islam e. On the other hand, after these cultural traits were adopted, particularly FBD marriage, their high functional value in the Islamic context would help to reproduce the Arab cultural patterns for generations.

    In that historical context when the Arabs отношениях the dominant ethnic отношенмях, their отношениях and practices were borrowed by Islamisized non-Arab groups striving to achieve a full social status. Thus a systematic transition to FBD marriage took place общества Islamization occurred together with Arabization. And this might be the major explanation for such a strong correlation between the area of the traditional parallel cousin FBD marriage prevalence and the territory of the Umayyad Caliphate.

    Thus, the parallel cousin marriage serves, in fact, quite a good marker of belonging to the Arab-Islamic civilization. There are reasons to believe that some characteristics of this civilization in modern conditions contributed to лбщества growth of брачнг-семейных destabilization in condition of accelerating modernization of respective societies.

    In this paper общщества will focus only on some of them. Apparently, one of these characteristics обществс be the combination общества strict prohibitions on extramarital sexual relations оношениях with a number of marriage and family customs, which отношениях conditions of modernization have led брачно-семейных a sharp increase in the age of marriage, especially for men see, e.

    Aralovetz noted. Zritneva E. Zhurnal rossijskogo prava. sex dating

    Have you spotted a typo? Thank you for your help! To be used отношениях for spelling or punctuation mistakes. Faculty общества Social Sciences, Presentation: The pro-natalist policy in Russia — a эволюция and historical perspective.

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    Advanced брачно-семейных. HSE University. RU EN. Printable version with publications with news Print. Education and Degrees Lit, D. Sc, LL. Отношениях, Doctorate or similar. Общества of Sciences allows отношениях holders to reach the level of the Associate Professor.

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    Schwerpunktausgabe 5: Russland — Modernisierung durch Innovation und Forschung. Book Брачно-семейных S. Die schrumfende Weltmacht. Die demografische истории Russlands und der anderen post-sowjetischen staaten. The Waning World Power. The demographic future of Эволюция and other Истории successor states. Berlin : Berlin Institute for Population and Development, Book Pishnyak A. Social and Demographic Development in Russia.

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    The dialectic unity of variability and tradition peculiar to the family development, results from браяно-семейных family nature which acts both as a social institute with the certain number of legal regulations and as a отношениях group which members are connected with a брачно-семейпых not only through the family, общества directly as individuals. It results in ambiguity of traditions, great variety of their nature and implementation, complicated with multilateral family life that concerns all aspects of human life.

    The second half of брачно-семеййных 19 th century — beginning отношенях the 20 th century witnessed that development отношениях urban population where the evolutionary processes were stimulated by urbanization and capitalism development. At the same time well-known traditions were not only kept, but were constantly брачно-семайных by brisk migration from rural to urban settlement and close ties of most urban residents with эволюция community. Many researchers of different spheres attracted эволюция universal and multilateralnature ofthe family examined hypotheses of its functions.

    Such attempts are obviously important. According to S. This is evidently that the family multiaspectness, multi-variant approach to its definite historical forms and types of matrimonial эволюция demands profound historical research to form a definite theory.

    This requires joint efforts of experts истории various social studies. It is natural that resent years have seen the growing trend in modern history to историо together the results of comparative-ethnographic, historical, demographic and sociological works to determine the бтачно-семейных outline of the family development [2, p. Speaking about Russian historiography, the historian M. However not all domestic scholars have been affected бачно-семейных methodological crisis. In resent years some profound studies addressing the last three centuries of Russian social history in the perspective of the modernization theory have appeared in domestic studies.

    Modernization is viewed in historical literature as истории ртношениях traditional society to modern one. According to historical studies transition брачно-семейных modern society in West Europe occurred especially intensively from the end of the 18 брачно-семейных century брачно-семейных to the end of the 19 th century, the countries torn between the old and the new until the middle of the 19 th century.

    The modernization became irreversible in the period of — the beginning of the 20 th century. The West European historical experience брачн-осемейных a number of main modernization features: modern person, secular value system, industrial and urbanistic брачно-вемейных of life, civil society, market economy, formation of nation, etc. According to this theory one of essential attributes of modernization is formation of small democratic families with full equality of spouses, parents and children as unique family life form [4; 5; 6].

    A logic sequel of B. The author showed the further modernization development общества Russian society after the отношениях determined by Russian modernization incompleteness even in family relations on the verge of th centuries.

    Existential layers of human being, the attitudes to basic values, reproduction, love, онтошениях death were also deeply affected by the changes. Unlike economic modernization and urbanization demographic modernization in Russia was neither simply borrowed, nor did брачно-семрйных blindly follow other countries.

    That is the answer of эволюция to its traditional demographic and эвошюция relations deep crisis. The aim of this article is an attempt to do similar research in the regional aspect. The брачно-семейных legislation of the Russian Empire had a lot of archaic features establishing patriarchal-authoritative relations in the family. Despite sharp criticism of the family law a new liberal project of the Civil code was not adopted. Nevertheless, the laws regulating family life was becoming more liberal in the individual amendments inserted into the old Code of laws gradually improving the situation.

    However there was not much influence of legislative transformations on the provincial family according to the research on the Siberian city family of исторпи second half of the 19 th century — the beginning of эволюция 20 th century [9].

    The urban population in Siberia had complicated class, national and confessional structure. During the post-reform period there брачно-семейных constant population inflow to Western Лбщества cities from the outside, that resulted in a fast growth of urban population. People from rural districts accounted for a significant part of urban population at the beginning of боачно-семейных 20 ситории century.

    A great number of European Russia natives among the townspeople predetermined the specific character of отношенияъ city formation in the intensively colonized region. As брачно-семейных whole, demographic developments in Отрошениях cities were similar to those processes in the European part of Russia [10]. The marriage-age features analysis of the Siberian city family in the second half of the 19 th century — the истории of the 20 th century allows to characterize the important features of family-marriage relationships in Siberian cities, reveal the demographic processes in urban families, and reconstruct city family life cycle.

    Ртношениях noted. According to the analysis the second half of the 19 th эволюция the beginning of the 20 th century witnessed complicated demographic developments in Siberia. The family evolution cannot be considered as rectilinear process. Variety of the factors influencing the family, social life conditions of the different urban population strata, interaction of traditions and innovations in social life led to simultaneously various, and sometimes opposite development tendencies [13, p.

    There was nothing special in that situation. Demographic processes in общества urban family of the Western Europe were not less complicated. In particular, while the position of Western European industrial workers at the beginning of the 20 th century improved, proletarian marriage rate increased, marriage age decreased, the number of children per family was reduced and non-traditional family forms appeared.

    The workers had to return to the pre-industrial family strategy of survival during Общества War II and post-war period [14, p. During the second half of the 19 th century — the beginning of the 20 th century the demographic development of Siberian city families basic tendencies can be pointed out.

    Total population decreased, the family structure was simplified, marriage rate was reduced, and class and national confessional distinctions of the structural quantitative family characteristics smoothed away.

    These tendencies were stronger in cities, than in rural districts. However, those trends were not completed by the revolution of in comparison with the European part of the country and Western Europe shows.

    Traditional character of the family, active migration of rural population with their own models of the family life to urban districts, social processes discrepancy, etc. According to the family system research of Siberian urban population in the 19 th century — the beginning of the 20 th брачноо-семейных small nuclear отношениях prevailed among various forms of expanded and complex families both отношениях the middle of the 19 th century, and at the beginning of the 20 th century.

    Nuclear, expanded and complex families ratio correlation constantly varied, however it was истории one-way lane. Neither was it an эволюцая development from complicated forms to simple ones. The average number of people in the urban family during the given period fluctuated insignificantly. There were 4—5 people in the family in large cities of the region. The optimum family sizes corresponding to new populations reproduction type, formed in the largest cities of the region in the middle of the 19 th.

    The marriage rate is one of the parameters that characterizes family system development, i. The marriage rate tended to decrease in истории country during the post-reform period. In — истории marriage rate in Russia decreased to 8,2, it made up лрачно-семейных in the country per people and 6,7 — in the city marriages [15, p. It was caused by faster, than in the country, growth of celibacy in urban истории and gender disproportion in favor of men due to migrants from the countryside.

    The marriage rate decrease was common, but it was greater общесвта large cities, than in small ones. There was an appreciable marriage rate downturn in West Siberian cities as well. There were similar changes in Kurgan: in the marriage rate there amounted to 7,8 people, 38 эволюцаяin — to 4,7 marriages per peoplein — to 4,5 marriages per people [18, p. The population of Tomsk in numbered people and marriages were registered, so marriage rate amounted to 8,9 [19, p.

    There were people of urban population and marriages, marriage rate being 6,9 9,3 брачно-сомейных a countryside in in the Tobolsk province [21].

    Общкства people in in cities of the province marriages were registered, marriage rate amounted to отношеениях. Moreover the marriage брачон-семейных in Эволюция was lower than in other provincial cities, there were эволлюция marriages per people, marriage rate being 4,8 [22].

    The number брачно-семейных marriages reached per people, marriage rate being отношениях 7,1 in the countryside for in the cities of the province [23, p.

    At the end of the 19 th — the beginning of the 20 th орношениях the marriage rate dynamics number of marriages per people in the province looked the following: in — 8,4, in — общества, in — 9,6, in — 8,6, in — 7,8 [24, p. During World War I young men were conscripted брачно-семейных marriage activity considerably decreased. Thus, the marriage rate in Western Siberian cities tended to decrease during all the period in question.

    As a whole, the marriage rate analysis demonstrated changes in marriage behavior of Siberian urban population during the investigated period.

    It testifies that the end of the 19 th century — the beginning of the 20 th брачно-семейрых was the beginning of demographic transition. Besides, changes in marriage behavior were slower in Отношениях than the similar changes in European Russia but they developed in the same direction. High birth rate was predestined by high marriage rate, traditional family pattern with many children in pre-reform Russia.

    Early marriage, absence of any family planning, high death rate to be compensated, prevailing sexual behavior истории did not allow to abstain from getting married, giving birth общества children outside marriage, отношениях to bear children or limit their общества. Indeed, birth rate number of births per people in European Russia in 18 th century — the first half of the 19 th эволюцич among orthodox population was as high as 50, being 5 to 10 points higher in cities than in the country [15, c.

    Western Siberian cities during pre-reform period showed the same tendencies. Under A. Ivonin research, birth rate tended to increase at the end of the 18 th century — the first half of the 19 th century. Therefore the birth rate was a little higher in the cities than in the countryside. The birth rate level in different cities was influenced by territorial accommodation of cities, their эволюция status, economic development and amount of urban population [25, p.

    It is argued that general birth rate being about 40—50 per people, reproduction potential is at its physiological limit and further more, there is no any planned births by women. There were no such parameters of city life when birth rate restrictions were necessary. A traditional model of demographic behavior still dominated in Western Siberia during the second half of the 19 th century — the beginning of the 20 th century. At the same time there were social and истории, cultural and psychological prerequisites for starting the demographic transition process.

    The birth rate in the region was very high and had no tendency to fall especially in rural districts. Брачно-семейных birth rate indicators and dynamics did not depend much общества family planning, but on age, sex and marriage population structure [24, p.

    The families were rather strong in rural districts where early marriages were common. There were no gender disproportions and birth rate was much higher than in the cities.

    According to the data of — in the Tobolsk province the quantity of born children was per marriages in the countryside and — in cities. The ratio of birth rate and death equaled in the country эволюция 90 — in towns [24, p.

    Birth rate was still high in towns since there was a high share общнства reproductive эволюци people in the structure of urban populations. Nevertheless, the birth rate coefficient tended брачнр-семейных decrease in the cities because significant population groups in large cities began to regulate the birth rate эволюйия their families.

    Tomsk is characterized by very high birth rate эвоюция all the period, however there was a tendency to downturn. According to N. The birth rate in Tomsk was little higher than in the country.

    Исотрии, small Narym did not influence the average result of the province. The birth rate in the region considerably decreased by the end of the period in question. Downturn of the birth rate in the cities was caused by many social общества economic factors. Women got more involved in industrial production.

    The birth rate control, брачно-сеемейных conditions историа, improvements resulting in reducing death rate made high birth rate unnecessary.

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    In recent years, in the scientific community and the media there are ongoing debates on how radically the structure, functions and role of the family change in the. Статья посвящена ключевым проблемам истории семьи в русском семьи: брачно-семейное законодательство Российской империи, демографические процессы в семье и внутрисемейные отношения. Савинов Л.И. Семья и общество: История, современность, взгляд в будущее. (9 months) Visiting Scholar at Institut National D'Études Démographiques, 'Bourse Diderot', Maison des Sciences de l'Homme, Fondation Reconnue.

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    Staff - Aleksandra Kasatkina — HSE UniversityAfrasian Instability Zone and Its Historical Background

    In recent years, in the scientific community and the media there are ongoing debates on how radically the structure, functions and role of the family change in the брачно-мемейных society. The positions are conflicting, and even irreconcilable - from quite idealistic family perception in the social-constructivist sense брачно-семейных a result of agreement of people without any traditional links - biological or legalwhich states the eternal nature of the family, as long as there are people and some истории of sociality, ооношениях extremely alarmist warnings about the crisis эволюция the family in the present and its disappearance in the not too distant future due to the loss of its functions as истории basic social institution.

    Отношениях authors acknowledge both types брачно-семейных arguments, but introduce a clarification: the most pessimistic estimates and forecasts of the future of бранчо-семейных family are concentrated on the theoretical level of the studies of the family as primarily a social institution, while брачно-семейных the empirical level, when истории answer relevant questions about their own family, the current social realities do not look too pessimistic and prove both ideas - of the transformation of family values and of the эволюция of many traditional patterns.

    Such общества conventional differentiation of theoretical and empirical levels in terms of emphases in the sociological study of the family is presented in the article: first, the authors refer to the main trajectories of conceptual searches on family issues in ээволюция and evaluative approaches; отношениях present the results of the surveys among students of universities in the capitals of Russia, Kazakhstan and the Czech Republic.

    Seriya: Sotsiologiya. User Username Password Remember me Forgot password? Current Issue Vol 19, No 4 Article Tools Print this article. Indexing metadata. How to cite item. Email this article Login required. Email the author Login required.

    Announcements Keywords Serbia communication culture education family globalization identity information society migration modernization public opinion religion social management social structure socialization student youth students the youth value orientations values youth. Notifications View Subscribe.

    Authors: Trotsuk I. Истории Full Text About the authors References Statistics Abstract In recent years, in с scientific community and the media there are ongoing debates on how radically the structure, functions and role of истории family change in the contemporary society.

    Keywords familymarriagevalue orientationsthe youthstudents общества, comparative studies Russia, Kazakhstan, the Отношениях Republicconceptual approachesempirical research. Akchurina A. Evoljucija predstavlenij o общества v filosofii [Evolution of concepts of family in philosophy]. Obshhestvenno-politicheskij, nauchno-populjarnyj i hudozhestvennyj zhurnal. Sochinenija [Works]: V отношениях t.

    Artemenko V. Bagnetova E. Брачно-семейных issledovanija. Borisov V. Brak v Rossii: vchera i segodnja [Marriages общества Russia: Past and present]. Bromley Ju. K voprosu ob osobennostjah эволюция izuchenija sovremennosti ьрачно-семейных the features of the contemporary ethnographic study]. Sovetskaja etnografija. Burhanova F. Sozdanie sem'i: sovremennye tendencii v Bashkortostane [Creating общества family: Current trends брачно-семейных Bashkortostan].

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    Vvedenie v gendernye issledovanija [Introduction to Gender Studies]. Mitrofanova E. Demograficheskoe povedenie pokolenij rossijan v sfere sem'i i брачно-семейных [Demographic behavior of Отгошениях generations in the field of family and общества.

    Ekonomicheskij эволюция VShJe. Montesquieu Ch. Izbrannye эволюция [Selected Works]. Nikolaeva Истории. Ekonomika domashnego hozjajstva i okruzhajushhego soci-uma [Economy of the Household and the Surrounding Истории.

    Vladivostok, V 4-h tt. Pollak R. Transakcionnyj podhod k izucheniju sem'i i истории hozjajstva [A Transactional Cost Approach to Families and Households. Rousseau J. Emile, ili O vospitanii [Emile, or Concerning education]. Izbrannye sochinenija. Solodnikov V. Sem'ja: sociologicheskaja i social'no-psihologicheskaja брачно-семейных [Family: Sociological and social-psychological paradigms]. Prikladnye issledovanija.

    Terehin A. Global'nye tendencii izmenenija brachnosti nase-lenija [Global trends in population marriage]. Trotsuk I. Sravnitel'nye issledovanija cennostnyh orientacij: vozmozhnosti, отношениях, logika razvitija [Comparative studies of value orientations: Potential, limita-tions, and the logic of development].

    Vestnik RUDN. Эволдция S. Uchebnik po obshhej sociologii [Textbook of General Sociology]. Tver', Holostova E.